Saturday 1 December 2012

The History and Legend of Santa Claus

Every December 24th millions of people are visited by a short, fat guy in a red suit. Where did he come from, why does he do it, and how does he accomplish this seemingly impossible task?
                                             

                  From the 19th century: Thomas Nast's vision of old Saint Nick.







Santa Claus... Kris Kringle...Old Saint Nick... We see him on advertising posters, in parades, at departments stores...who is this guy and why does he have so many aliases? Well, the original St. Nicholas lived in southwestern Turkey in the 4th century. As the bishop of Myra he was credited with doing a number of miracles involving sailors and children. After his death this led him to become the patron saint of both groups as well as for unmarried girls. As a saint he was given his own "feast day" that was celebrated on December 6th.


At about the same time Nicholas lived, Pope Julius I decided to establish a date for the celebration of the birth of Jesus. As the actual time of year for this event was unknown, the Pope decided to assign the holiday to December 25th. There had long been a pagan midwinter festival at this time of year and the Pope hoped to use the holiday to christianize the celebrations.


Eventually, Saint Nicholas's feast day also became associated with December 25th and his connection with Christmas was established. A tradition developed that he would supposedly visit homes on Christmas Eve and children would place nuts, apples, sweets and other items around the house to welcome him.


As the reformation took a hold of much of Europe, however, the popularity of St. Nicholas dropped in most Protestant countries, with the exception of Holland where he was referred to as "Sinter Klaas." After this tradition came to the United States, "Sinter Klass" would eventually be corrupted to "Sancte Claus."


America's Santa



It's been said that Dutch settlers brought the tradition of Saint Nicholas to the North American city of New Amsterdam (which the British would later rename "New York"). However, research shows there's little evidence that Nicholas played much of a part in these early settlers' celebrations. It seems more likely that Saint Nicholas became an American tradition during a wave of interest in Dutch customs following the Revolutionary War. Washington Irving (of Sleepy Hollowfame) included him a comic History of New York City written in 1809. John Pintard, founder of the New York Historical Society, took an especially keen interest in the legend and the Society hosted its first St. Nicholas anniversary dinner in 1810. Artist Alexander Anderson was commissioned to draw an image of the Saint for the dinner. He was still shown as a religious figure, but now he was also clearly depositing gifts in children's stockings which were hung by the fireplace to dry.






Perhaps nothing has fixed the image of Santa Claus so firmly in the American mind as a poem entitled A Visit from St. Nicholas written by Clement Moore in 1822. Moore, a professor of biblical languages at New York's Episcopal Theological Seminary, drew upon Pintard's thinking about the early New Amsterdam traditions and added some elements from German and Norse legends. These stories held that a happy little elf-like man presided over midwinter pagan festivals. In the poem, Moore depicts the Saint as a tiny man with a sleigh drawn by eight miniature reindeer. They fly him from house to house and at each residence he comes down the chimney to fill stockings hung by the fireplace with gifts.






Moore had written the poem for the enjoyment of his own family, but in 1823 it was published anonymously in the Troy Sentinel. It became very popular and has been reprinted countless times under the more familiar title, The Night Before Christmas.


Where did Moore get the reindeer? The Saami people of northern Scandinavia and Finland often used reindeer to pull their sledges around and this found its way into the poem. Reindeer, which are much sturdier animals than North American deer,are well adapted to cold climates with their heavy fur coats and broad, flat hooves for walking on snow.






As time went by, more and more was added to the Santa Claus legend. Thomas Nast, a 19th century cartoonist, did a series of drawings for Harper's Weekly. Nash's vision of Santa had him living at the North Pole. Nash also gave him a workshop for building toys and a large book filled with the names of children who had been naughty or nice.


The 19th century Santa was often shown wearing outfits of different colors: purple, green and blue in addition to red. This slowly faded out so that by the beginning of the 20th century the standard image of Santa Claus was a man in a red suit trimmed with white. The Coca-Cola company has often been cited for cementing the image of Santa with the colors red and white through a series of popular advertisements in the 1940's depicting Saint Nick enjoying their product (Coca-Cola's company colors are red and white). However, Santa was already well associated with these colors by that time. American artist Norman Rockwell had done a number of paintings with Saint Nick wearing red and white including A Drum for Tommy which appeared on the cover of The Country Gentleman in 1921. The truth is that by the time the Coke ads came out, Santa, in the public's mind, was already wearing only the modern version of his colors.

   Norman Rockwell's 1921 cover for the magazine The Country Gentleman shows Santa with his modern red and white theme.

Santa Physics



Santa has been very popular in the 20th and 21st centuries but in the past few years he has had a few detractors. In January of 1990, an article appeared in Spy magazine under the name of Richard Waller that was skeptical of Santa's capability to do what he supposedly does each Christmas Eve. The article, after its initial appearance in the magazine, was republished innumerable times on the web and emailed all over the Internet.




Among other things Waller calculated that Santa, moving from east to west around the globe, could use the different time zones and the rotation of the Earth to extend his night for as long as 31 hours. Since he needs to visit approximately 92 million households (the number of Christian children divided by the average number of children per household) according to Waller this means he needs to travel approximately 75.5 million miles. The article states that the distance divided by the time means Santa's sleigh must move at a speed of 650 miles per second, 3000 times faster than the speed of sound, to complete its route.Waller then went on to calculate that if every child gets a two-pound present, Santa's sleigh must weigh about 321,300 tons. He then ups that figure to 353,430 tons to account for some 214,200 reindeer he thinks would be needed to pull that heavy a sleigh. This total weight is about four times that of the Queen Elizabeth.





The article ends by noting that if the sleigh and team attempt to move through the atmosphere at 650 miles per second they would be exposed to enormous air resistance (the same way a spacecraft gets heated upon reentering the atmosphere) and they would explode in flames. Waller sarcastically ends the article noting that if there ever was a Santa, given the acceleration forces such a flight would subject him to, he must now be dead.




What about Rudolph?






Almost as popular as Santa himself is his sometimes lead reindeer with a glowing red nose, Rudolph. Unlike Santa's history, the story of Rudolph can be traced back to a specific author: Robert L. May. May was a copywriter for Montgomery Ward department stores in 1939. The company had been buying and giving away coloring books at Christmas time for many years. May's boss thought they could save some money by printing their own books and asked May to come up with a story. May thought up the idea of a misfit reindeer who saves the day for Santa on a foggy Christmas Eve.





The story took off, but unfortunately May did not own the rights. His employer, Montgomery Ward, did. With a generosity not often seen in the corporate world, in 1947 the company's President turned the rights over to May, who was in debt because of his wife's terminal illness. With a hit song written in 1949 by May's brother-in-law, Johnny Marks, and a TV special in 1964, May's financial security was assured and Rudolph earned a permanent spot in American Christmas pop culture.







High-Tech Saint Nick










Numerous rebuttals have been written to the Spymagazine article. Some point out that there are flaws in Waller's calculations or assumptions. For instance, the payload problem could be handled by making numerous returned trips to the pole. It increases the length of the total trip by a tiny fraction, but divides the weight of the sleigh by the number of return trips.


Other writers note that Christmas does not come on the same day in all countries. Orthodox churches celebrate Christmas a few days after December 25th which means Santa gets at least two shots a year to complete his mission. One writer noted that the number of stops needed in the calculation is incorrect since dividing the total number of children by the average number of children per household to get the number of stops does not consider families where there are no children at all.


Roger Highfield, who wrote the book Can Reindeer Fly? The Science of Christmas, suggests that Wallers has not considered that Santa might have some high tech solutions to his problems. For example, "inertial dampers" - a device that's referred to in the Star Trek movies to keep the crew from getting shmoshed as the Enterprise accelerates to Warp 8 - could be used by Santa to solve his high-acceleration problems. The technology isn't known to our science, but to Santa, well, who knows?


In fact some people have even suggested that Santa has the technology to manipulate time. By creating an artificial time bubble around his sleigh and his person, he could speed himself up as much as he needed. Again, this is far beyond human technology, but...


However Santa does it, he seems to manage each year to delight millions of children on Christmas morning as he has done for over a century. Perhaps it's just magic.










Top 10 Santa Legends From Around the World





The tradition of children receiving gifts during the month of December is relatively the same no matter where you go in the world, but the character that brings the gifts can vary quite a bit from country to country. It is true that the American version of Santa is rapidly catching on abroad, but in addition to Mr. Claus many countries still celebrate their own unique Christmas characters. From rascally gnomes and friendly witches to creepy goat creatures, the following are the top ten Santa legends from around the world. You may also be interested in the Top 10 Bizarre Christmas Traditional..




10. The Yule Lads
Country: Iceland









The Yule lads, or Yulemen, are a group of thirteen mischievous creatures that have largely taken the place of Santa Claus in the Icelandic celebration of Christmas. Their first major appearance can be traced back to the early thirties, when an Icelandic writer composed a short poem describing their role in the Christmas season. Since then they’ve gone through many different incarnations, from lovable gift-givers to annoying pests, and they’ve even been painted as bloodthirsty creatures that kidnap and eat children in the night.


Mostly, though, the Yule Lads have become known for their playful nature. Each of the thirteen is known for playing a different, often quite weird, trick. Ketkrokur, for example, uses a long hook to steal meat, while Gluggagaegir spies into people’s windows in order to find things to steal in the night. Stekkjastaur, a personal favorite, is said to walk on peg legs and harass sheep.


Gift-Giving Style:


The Yule Lads aren’t just about playing strange pranks—they


also give gifts to children. Accompanied by the Yuletide Cat, which is described as a hungry beast that is known to eat bad children, they place small gifts in the shoes of well-behaved kids in the thirteen nights leading up to Christmas Eve. Naughty children, meanwhile, are given potatoes.



9. Tomte


Country: Various locations in Scandinavia





The Tomte legend can be found in Scandinavian countries like Norway, Finland, and Sweden. In their earliest incarnations, the Tomte (also known as Nisse) were said to be small, gnomish characters that kept watch over family farms. They were generally kind and looked out for people, but they had short fuses, and were quick to beat up or play tricks on those who weren’t good stewards of the farmland. Over time, and with the increasing influence of Christianity, the Tomte eventually became integrated into the more traditional celebration of Christmas. Their appearance changed, too, as they were given more human features and eventually took on a role more closely related to that of Santa Claus.


Gift-Giving Style:


Modern Tomte (now known variously as Jultomte, Julnisse, and Joulupukki) do still differ from Santa in many ways. Most notable is that they tend not to be fat, and even though they might drive a sleigh, it doesn’t fly. They don’t live in the North Pole, either. In fact, in some regions, children are told the character lives in the woods just outside their house. Also unique is that although the Tomte brings gifts to kids, he doesn’t sneak in the house through the chimney at night. Instead, a parent or relative will dress up like the character and bring the gifts to the kids in person.

8. Christkind


Country: Parts of Germany, Austria, Italy, and Brazil







Literally meaning “the Christ Child,” Christkind is a holiday gift-giver associated with different parts of the world where Christianity is the main religion. He was popularized in the 1500s by Martin Luther, who hoped that a more religion-based holiday figure would help stamp out what he saw as the corruptive influence of St. Nicholas. Since he is supposed to literally be the baby Jesus, Christkind is usually depicted as a small, saintly child with blond hair and the wings of an angel. The influence of Christkind as the sole holiday figure has waned with the increasing popularity of Santa Claus, but it is still widely celebrated, especially in the more largely Catholic regions of South and Central America.


Gift-Giving Style:


Unlike many holiday gift-givers, the Christkind is never actually seen. Gifts are exchanged to honor the spirit of the Magi bringing gifts to the baby Jesus, but Christkind himself doesn’t ever make an appearance, and children are often told that he disappeared just moments for they arrived.
7. Belsnickel


Country: Germany, Austria, Argentina, United States (Pennsylvania Dutch)








Belsnickel is a legendary figure who accompanies Santa Claus in certain regions of Europe, as well in some small Dutch communities in Pennsylvania. Like the Krampus in Germany and Austria or La Pere Fouettard in France, the role of the Belsnickel is to be the main disciplinarian of Santa’s entourage. He’s usually depicted as a mountain man-style figure with fur covering his body, and he occasionally wears a mask with a long tongue. Unlike Santa, who was designed to be beloved by children, Belsnickel is generally a character to be feared, and in most regions he is employed as a sort of warning to coerce kids into being good.


Gift-Giving Style:


Although Belsnickel generally comes off as a negative figure, in some regions he is also known to give gifts. In Germany, for example, well-behaved kids are given candy and small gifts on Dec. 6, the feast day of St. Nicholas. Naughty children, on the other hand, are given coal or switches, and in some places they may even receive a visit from the Belsnickel himself, who will warn them tha

t they should be on their best behavior.
6. Pere Noel and La Pere Fouettard


Country: France
Pere-Noella-pere-fouttard


Papa Noel is one of the most popular incarnations of St. Nick, and Pere Noel from France is one of the most famous versions. He resembles Santa Claus in appearance, but instead of using reindeer he rides a single donkey called Gui, which means Mistletoe in French. Like many other countries, some regions of France also celebrate St. Nicholas’ day on December Fifth. For this holiday, along with the traditional St. Nick figure, the French also have a character called La Pere Fouettard (The Whipping Father). Like Belsnickel, he’s a figure who is supposed to be feared by naughty kids, and based on his back-story, it’s easy to see why. In the most popular version, it is said that in the 1100s La Pere Fouettard and his wife kidnapped and murdered three young men and then cooked them into a stew. After the victims were discovered and brought back to life by the benevolent St. Nicholas, La Pere Fouettard repented his evil deeds and vowed to serve as his helper.


Gift-Giving Style:


Like Sinterklaas and many other variations of Santa, Pere Noel places small gifts and candy in shoes left next to the fireplace. La Pere Fouettard, meanwhile, is a little less cheerful. He carries rusty chains and switches, and doles out floggings to children who misbehave. In some versions of the story, he gets even more brutal, and is said to cut out the tongues of kids who’ve been caught lying.


5. La Befana


Country: Italy

la-befana2


Similar to Santa Claus in style but quite different in appearance, the Befana is a witch-like character who has become a big part of yuletide celebrations in Italy. Her back-story varies, but the most popular version describes her as being a kind woman who gave food and shelter to the three wise men while they were en route to visit the baby Jesus.


Much like a traditional Halloween witch, the Befana is portrayed as an old hag who rides a broomstick, and she typically wears a black shawl and carries a bag of gifts. She supposedly does not like to be seen, and is said to whack any child who her spies on her with her broomstick—no doubt a clever way of keeping the kids in bed while parents arrange gifts in the night.


Gift-Giving Style:


Like Santa Claus, La Befana supposedly climbs down the chimney to leave gifts for kids, and she also is known to leave behind a piece of coal or ash for those who have been naughty. As the legendary Befana was regarded as the best housekeeper in all of Italy, she also is known to sweep the floor around the chimney on her way out.

4. Krampus
In Alpine countries, Santa Claus is roughly the same jolly old gift-giver as he is in North America, with one key difference: he’s accompanied by a terrifying, bloodthirsty monster called the Krampus. With a name that derives from the German word for “claw,” Krampus serves as the resident heavy of Santa’s gang, dishing out beatings and other medieval-style punishments to naughty kids.





The legend of the creature dates back hundreds of years, but the church stamped out the majority of its influence in the 1800s. Today, the creature is still a minor Christmas character in some parts of Bavaria and Austria, where “Krampus Day,” or “Krampustag,” is held on December 5. People dress up as the Krampus and parade through the city streets scaring people, and there are even some towns that hold festivals devoted to jokingly celebrating the history of the creature.


Gift-Giving Style:


As you can probably tell, gifts aren’t really the Krampus’s style. In traditional folklore, he was much more likely to provide misbehaving kids with a beating from a birch rod or, if they were lucky, a stern warning. In darker versions of the story, he was even said to kidnap the worst of a town’s children, stuff them inside a burlap sack, and toss them in the river.



3. Ded Moroz and the Snow Maiden


Countries: Russia, Serbia, Bosnia, Ukraine, Macedonia, Poland, and other former Soviet republics






Literally translated as “Grandfather Frost,” Ded Moroz is the traditional holiday gift-giver of Slavic countries in Eastern Europe. Like Santa, Ded Moroz wears a flowing red costume and sports a white beard, but he doesn’t use reindeer or ride a sleigh. Instead, he drives a troika, which is a traditional Russian horse drawn sled.


The most interesting aspect of Ded Moroz is his background. As the story goes, he was once an evil and vicious sorcerer who would kidnap children and demand presents as a ransom. Over time, he was reformed, and now he gives gifts to children in order to atone for his once-wicked ways. Also unique to the Ded Moroz legend is his granddaughter Snegurochka, “the Snow Maiden,” who is said to accompany him on his trips.

Gift-Giving Style:


Ded Moroz typically arrives on New Year’s Eve or New Year’s Day. Like Santa, he brings gifts for children and places them under the New Year’s tree, although in some versions he will show up at parties and celebrations to give out gifts in person.


2. Sinterklaas and Black Peter

Country: Netherlands, Flanders

Sinterklaas-black-pete


Sinterklaas is the Dutch version of Santa Claus. With his traditional red costume, flowing white beard, and all-around jolly demeanor, he closely resembles the more famous North American Santa, and many have claimed that he is the biggest influence in the creation of the modern day Saint Nick. Unlike Santa, Sinterklaas comes to the Netherlands ever year in late November. He is said to arrive by steamboat from Spain, and after landing he is paraded through the city streets so that he can greet all the Dutch children. Sinterklaas doesn’t use elves, but is instead assisted by Black Peter, a little boy who helps him hand out presents. There are many versions of how Black Peter came to work with Sinterklaas, some of them quite controversial. In the earliest telling, he was Sinterklaas’s black servant boy or even his slave, but other versions state that he is a type of demon. Because of the racist overtones of the old Black Peter stories, in recent years his background has been rewritten, and he is now often described as being a chimney sweep.


Gift-Giving Style:


Unlike Santa, Sinterklaas brings children gifts on the fifth of December, a holiday designed to celebrate the historical figure of St. Nicholas. Children place their shoes by their fireplace, along with some carrots for Sinterklaas’s horse, and if they’ve been good, there will be candy and presents in the shoes come morning. Sinterklaas doesn’t leave the gifts himself; instead, Black Peter climbs down the chimney with presents for the good kids and coal or bags of salt for those who were naughty. In older versions of the legend, Black Peter would kidnap the worst of the children and take them away to Spain as punishment.


1. Father Christmas


Countries: UK, France, Spain, Portugal, Italy and many others

father-ChristmasGhost-Christmas-Present


Along with Sinterklaas, Father Christmas stands as the biggest influence in the creation of the more modern American Santa, and he is still the primary Christmas gift-giver in the holiday legends of several different countries. In his modern incarnation, Father Christmas is often indistinguishable from Santa Claus, but their origin stories are actually quite a bit different. Early versions of the character from the 1600s depict him as a merry old man clad in a green robe. At the time, he wasn’t seen as a gift-giver, but rather as the spirit of good tidings and the joy of the Christmas season. This incarnation was made famous by Charles Dickens in A Christmas Carol, who used the popular conception of Father Christmas as the model for his “Ghost of Christmas Present” character. With time, though, Father Christmas merged with Santa Claus and Sinterklaas into his more modern role as a bringer of gifts to children.


Gift-Giving Style:


The modern version of Father Christmas differs very little from Santa Claus in his gift-giving methods. Like Santa, he rides a sleigh pulled by a team of reindeer, and climbs down the chimney to leave behind gifts for nice children. Families often leave behind snacks for him and his reindeer, though these differ according to the country. His location and appearance differ as well. Some versions of the legend state that he wears a green suit instead of the more prevalent red, and he doesn’t always live in the North Pole. Some countries cite Greenland as the traditional home of Father Christmas, while others use the Lapland Province of Finland.